IN THIS EXTRAORDINARY and pivotal time, Black student-athlete voices are emerging at Stanford.
They’re coming from Kyla Bryant and Wesley Stephenson of the women’s gymnastics team, and from football players Thomas Booker and Jacob Mangum-Farrar.
They come from soccer’s Kiki Pickett, basketball’s Jenna Brown, and track and field’s Yinka Braimah and Brielle Smith.
They join Maya Anne Crisencia Dodson, a senior on the Cardinal basketball team, as founders of CardinalBLCK, a community of Black student-athletes whose creation is another step toward securing recognition and accountability.
Dodson takes on that responsibility as a legacy of Carolyn Anne Dodson, and is proud to share a middle name with her grandmother.
A native of the potato farming town of Laurel, Delaware, Carolyn rose early on Aug. 28, 1963. She traveled across Maryland’s Eastern Shore, over Chesapeake Bay and into Washington, D.C., to join the March on Washington for Jobs and Freedom.
She listened closely on that warm, humid day as Martin Luther King, Jr., from the steps of the Lincoln Memorial, said to the 250,000 assembled in front of him, “I have a dream …”
It was a revelation that Maya was not aware of until recently, that her Nana, now experiencing dementia, had witnessed one of the most significant events in American history, as King called for civil and economic rights for Black Americans and an end to racism.
When CardinalBLCK (Brilliance, Leadership, Community, and Knowledge) introduced itself with a video describing its purpose and featuring the faces of its members, it was King who provided the narrative from his speech, “The Other America,” given at Stanford’s Memorial Auditorium on April 14, 1967.
“We must realize that the time is always ripe to do right,” King said, 10 days short of a year before he was shot and killed on the balcony of the Lorraine Motel in Memphis, Tennessee.
King’s speech, about 45 minutes long, pondered how a nation so wealthy could have so much poverty. Systemic racism divided the country into two.
It was a time of combustion, much like today. The next few months would be known as the “Long, Hot Summer,” when 159 race riots erupted throughout the nation. A year later, King’s death ignited the “Holy Week Uprising,” the greatest wave of social unrest in the U.S. since the Civil War.
King looked weary that afternoon in Memorial Auditorium, and knew the country was a powder keg. King preached nonviolence and condemned rioting, but understood why the riots were happening and condemned the conditions Black Americans faced that fueled their rage.
“A riot is the language of the unheard,” King said.
As unrest continues in reaction to the deaths and shootings of Black men and women at the hands of white police officers, voices from the Black community are amplified once again.